Useless
Resistance

A field guide to the disowned self, after C. G. Jung

III

How it travels

The door it finds most often is other people.

Projections change the world into the replica of one’s own unknown face.
C. G. Jung, Aion8

Projection is the psyche’s way of experiencing a disowned quality without having to own it: we see it, vividly, in someone else. It is not the same as noticing. Other people really do have faults, and an accurate observation carries no charge. Projection carries charge. The tell is disproportion: the reaction is larger, hotter, and more durable than the situation warrants, and it arrives with a certainty that feels like moral clarity.

Jung’s advice on the matter was almost embarrassingly practical. ‘Everything that irritates us about others can lead us to an understanding of ourselves.’9 Not everything we dislike; everything that irritates, that snags, that we find ourselves still composing arguments about at two in the morning. Below are four places the modern shadow likes to travel.

At work

The colleague who forwards their own wins to the whole team. The manager who is ‘just being direct’. The peer who was promoted for, as far as you can see, talking. The office is a projection machine because it forces intimacy without affection and ranks people in public. Look for the person whose behaviour you narrate to friends unprompted. Ambition, appetite for power, the wish to be seen: these are the workplace’s favourite things to disown, and the self-effacing employee who despises the ‘political’ ones is very often the one whose Throne has gone underground.

In love

Couples are an exchange of shadows. Each partner tends to carry, on behalf of the pair, a quality the other has disowned: one holds all the anger, the other all the tenderness; one does the needing, the other the coping. It works until it doesn’t. ‘Where love rules, there is no will to power,’ Jung wrote, ‘and where power predominates, there love is lacking. The one is the shadow of the other.’10 The text that took four hours to answer, the sulk that could not be named, the contempt that flickers when a partner asks for reassurance: each is a place where the disowned half of the couple is trying to come home.

In bed

Sex is where the Feral and the Hungry One are most reliably kept, because the body’s appetites were the first thing most of us learned to manage for other people’s comfort. The shadow here does not look like desire. It looks like judgement: the friend who is ‘a bit much’, the ex who was ‘too intense’, the disapproval that arrives when someone else is frank about what they want. It also looks like virtue, as when low desire is quietly held up as maturity, or control as depth. What we cannot want cleanly, we tend to want in secret, and then punish, in ourselves or in someone else.

Among others

The feed is an industrial-scale projection surface. A stranger’s holiday photograph delivers envy with a precision no rival at work could manage. A pile-on feels like justice and functions as exorcism: a whole crowd locating in one person the vanity, greed, or stupidity it will not own. Jung’s warnings about the collective shadow read, today, like a description of a comment section. The private discipline is the same as it ever was. Notice the charge. Ask what it is doing there.

If you imagine someone who is brave enough to withdraw all his projections, then you get an individual who is conscious of a pretty thick shadow.
C. G. Jung, Psychology and Religion11